How To Overcome The Ego? By Dr. Harsh K. Luthar
Bhagavan Sri Ramana used to say that all techniques of meditation and concentration presuppose the retention of the ego/mind. Bhagavan used to joke that employing the ego/mind to overcome the ego/mind is like hiring a thief, who is all dressed up as a policeman, to catch the thief. The policeman will pretend to make herculean efforts to catch the thief, give periodic reports of progress, but will fail each time (since the policeman is the thief!)
VIMALAKIRTI NIRDESA SUTRA -
The Dharma-Door of Nonduality

translated by Robert A. F. Thurman
copyright 1976, The Pennsylvania State University
The sutra tells the story of the lay householder Vimalakirti who lives a worldly life while following the bodhisattva path, and it is famous for its razor-sharp dialogue and paradox about non-duality. It is also renowned for ridiculing those who believe women to be inferior to men on the spiritual path.
Eknath Easwaran on the Training of Attention
Everything is naturally perfect just as it is.
All phenomena appear in their uniqueness as part of the continually changing pattern. These patterns are vibrant with meaning and significance at every moment; yet there is no
significance to attach to such meanings beyond the moment in which they
present themselves.
This is the dance of the five elements in which matter is
a symbol of energy and energy a symbol of emptiness. We are a symbol of
our own enlightenment.
What Meditation Is
Meditation is a word, and words are used in different ways by different speakers. This may seem like a trivial point, but it is not. It is quite important to distinguish exactly what a particular speaker means by the words he uses. Every culture on earth, for example, has produced some sort of mental practice which might be termed meditation. It all depends on how loose a definition you give to that word. Everybody does it, from Africans to Eskimos. The techniques are enormously varied, and we will make no attempt to survey them. There are other books for that. For the purpose of this volume, we will restrict our discussion to those practices best known to Western audiences and most likely associated with the term meditation.
Metta Sutta
( Discourse on Loving-kindness )
U Nandiya
Once the Bhagava ( Lord Buddha) was staying at the Jetavana monastery in the pleasance of Anathapindika at Savatthi. A group of monks received permission from the Lord to meditate in a distant forest during the period of Buddhist Lent. Each of the monks took shelter under a big tree as a temporary residence and an engaged themselves intensively in the practice of meditation.
On account of the spiritual power of their meditation, the tree deities could not stay in their trees-abodes above the monks, so they had to come down to the ground. Realizing that the monks would spend the whole rainy season there, the deities were much annoyed. So they tried to scare the monks away during the night by harassing them in various ways.
How to Meditate For A healthy Mind And Body by Frank Iamin
Learning how to meditate is the same practice among many various cultures and religions. This stays true in every aspect of practicing meditation, from learning how to breathe properly, proper posture, when to meditate, picking the correct environment, planning your meditation and understanding our thoughts and emotions. When you are just learning how to meditate don’t worry too much about every little thing. Before you can begin to unwrap the many years of programming you will have to create within yourself a great desire and sense of urgency to want to change. It is necessary that you learn how to meditate the right way to get the most from your meditation experience.
Dalai Lama – Why compassion?
Crest Jewel of Wisdom
Also known as the Crest Jewel of Discrimination or Viveka-Chudamani
Translated by JOHN RICHARDS
Verses 1-50
I prostrate myself before Govinda, the true Guru and ultimate Bliss, who is the unattainable resort of all scriptures and Vedanta. 1
Human nature is the hardest of creaturely states to obtain, even more so that of manhood. Brahminhood is rarer still, and beyond that dedication to the path of Vedic religion. Beyond even that there is discrimination between self and non-self, but liberation by persistence in the state of the unity of God and self is not to be achieved except by the meritorious deeds of hundreds of thousands of lives. 2
These three things are hard to achieve, and are attained only by the grace of God – human nature, the desire for liberation, and finding refuge with a great sage. 3
Just Listen
Sometimes we try too hard to find the answers. We think, the harder we search the more likely we are to discover what we seek. But more often than not the truth comes to us from the most unlikeliest of places. From the most unexpected teachers.
While my dad and stepmom have been gone on their transcontinental cruise through the Panama Canal this week, I’ve been looking after their house and their “child”, a mutt named Jake. My father is very attached to Jake, and my stepmom and I often joke that Jake is really my half-brother in a dog-suit. Jake’s a mix of at least three breeds, one being a chihuahua, another a terrier and who knows what else. He’s an odd dog, prone to spontaneous and wholly inexplicable yelps. We think he might have a doggie form of Tourette’s Syndrome. You get the idea.
Regardless, with his “mama and papa” away, Jake now sleeps in my bed. And he’s quite a sleeper. He’d put a prisoner to shame with the amount of shut-eye he can rack up. But ever since he started sleeping in my bed he’s woken me up early in the morning by licking my face. Not just once, but continuously, along with my hands if they’re exposed. At first, I thought he just wanted me to get up, or to feed him or to check his puppy pad. But even after doing all these things, if I lay back down he’d nuzzle himself up to my face and start licking it again. It was almost as if he was giving me a morning bath or something.

“Mindfulness” is the English translation of the Pali word sati. Sati is an activity. What exactly is that? There can be no precise answer, at least not in words. Words are devised by the symbolic levels of the mind, and they describe those realities with which symbolic thinking deals. Mindfulness is pre-symbolic. It is not shackled to logic. Nevertheless, mindfulness can be experienced—rather easily—and it can be described, as long as you keep in mind that the words are only fingers pointing at the moon. They are not the thing itself. The actual experience lies beyond the words and above the symbols. Mindfulness could be described in completely different terms than will be used here, and each description could still be correct.
What’s In It For You
Chapter 16 from Mindfulness In Plain English by H. Gunaratana Mahathera
You can expect certain benefits from your meditation. The initial ones are practical, prosaic things; the later stages are profoundly transcendent. They run together from the simple to the sublime. We will set forth some of them here. Your own experience is all that counts.
The Teachings of Sri Ramana Maharshi
HAPPINESS
All beings desire happiness always, happiness without a tinge of sorrow. At the same time everybody loves himself best. The cause for love is only happiness. So, that happiness must lie in one. Further that happiness is daily experienced by everyone in sleep, when there is no mind. To attain that natural happiness one must know oneself. For that, Self-Enquiry, ‘Who am I?’ is the chief means. 1
CONSCIOUSNESS
Ask Deepak: How to Quiet Your Mind During Meditation
Each week, spiritual teacher Deepak Chopra responds to Oprah.com users’ questions with enlightening advice to help them live their best lives.
Q: I need help. How do I quiet my mind when meditating? I have been trying for a long time without any success. Thank you for all the wonderful contributions you make and share with us.
— Virginia S., Cape Town, South Africa
Ask Deepak: Is There a Right Way to Meditate?
Each week, spiritual teacher Deepak Chopra responds to Oprah.com users’ questions with enlightening advice to help them live their best lives.
Q: I am learning about living a more spiritual life. I am slowly realizing my connection with God. I attempted meditation and had a beautiful, frightening experience. It was beautiful because it was the most beautiful light and a promise that I will have everything I most want and frightening because this light and this love came from within me and without me. I don’t believe this is a “normal” meditative experience, and it’s kept me from attempting meditation since. I’m intimidated by this experience, and though I consider it a good experience, I am concerned what may happen next time. I am concerned for
His Eminence the Third Jamgon Kongtrul Rinpoche,
Karma Lodrö Chökyi Senge
The Buddha Nature in the Context of
the Three Dharmachakras
I would like to extend my greetings and my appreciation to all of you for having taken the time to receive these instructions. I have been asked to present an introduction to Buddhism, the Buddhadharma, “the teachings of Lord Buddha.” What I wish to talk about is a very important topic from the final cycle of the teachings which Buddha Shakyamuni gave to us. The principal theme of this cycle of teachings is the Buddha nature. Before I begin discussing this subject, though, I wish to remind you that we need to be free of the three faults while listening to the holy Dharma. The three faults are compared with a vessel or cup. The first fault is being inattentive, compared with a cup turned upside down that cannot hold what is poured into it. The second fault is being inconsiderate of the contents, compared with a cup with holes in the bottom. The third fault is being distracted by disturbing emotions while receiving the teachings,
Mental Hindrances
It is important for the meditator to have a thorough knowledge of the Five Nivarana, or the Five Mental Hindrances, since they cloud the mind, cause suffering, and are the worst enemies of Samadhi.
The mind in its natural state is extremely pure (pabhassara) and free from hindrances. However, it has been clouded because of the visiting defilements. As the Buddha has said,
Surah Rahman – Beautiful and Heart trembling Quran recitation by Syed Sadaqat Ali
Download the video from here:
http://www.al-masumeen.com/quran/syed…
THE RECITOR IS SADAQAT ALI
Prophet Mohammad (PBUH) said:
‘Everything has a bride, and the bride of the Qur’an is Surrah Al Rahman’The Holy Prophet has also said:
“Whoever reads it, Allah will have mercy on his weakness and be regarded as having thanked Allah for it”
Skills of the Dhamma Wheel
Listen to this audio dharma talk here:
The Ten Perfections
In the early centuries after the Buddha’s passing away, as Buddhism became a popular religion, the idea was formalized that there were three paths to awakening to choose from: the path to awakening as a disciple of a Buddha (s›vaka); the path to awakening as a private Buddha (pacceka-buddha), i.e., one who attained awakening on his own but was not able to teach the path of practice to others; and the path to awakening as a Rightly Self-awakened Buddha (samm› sambuddha). Each path was defined as consisting of perfections (p›ramı) of character,
The Noble Eightfold Path

| 1. Right View | Wisdom | |
| 2. Right Intention | ||
| 3. Right Speech | Ethical Conduct | |
| 4. Right Action | ||
| 5. Right Livelihood | ||
| 6. Right Effort | Mental Development | |
| 7. Right Mindfulness | ||
| 8. Right Concentration |
The Noble Eightfold Path describes the way to the end of suffering, as it was laid out by Siddhartha Gautama. It is a practical guideline to ethical and mental development with the goal of freeing the individual from attachments and delusions; and it finally leads to understanding the truth about all things.
How to Save Yourself
Venerable K. Sri Dhammananda Maha Thera
Oneself, indeed, is one’s savior, for what other savior would there be?
With oneself well controlled the problem of looking for external savior is solved, — (Dhammapada 166)
As the Buddha was about to pass away, His disciples came from everywhere to be near Him. While the other disciples were constantly at His side and in deep sorrow over the expected loss of their Master, a monk named Attadatta went into his cell and practised meditation. The other monks, thinking that he was unconcerned about the welfare of the Buddha, were upset and reported the matter to Him. The monk, however,
Shurangama Mantra – Two Sections and Shurangama Mantra Memorization Guide Download
Demons: Deviant views and the three ‘poisons’ are the demon king
If one loses the resolve to cultivate all good roots, one is still engaging in demonic deeds. (FAS )
Deviant views and the three ‘poisons’ are the demon king. (PS 307)
When one’s inner fire departs, a demon takes possession. (Chinese saying)
In Buddhism the word translated as ‘demon’ is the Sanskrit , which means ‘bringer of death’. The Chinese translation is often explained as meaning , another character with the same sound which means to rub or polish. Therefore, it has been said:
Other Delusions: pride, ignorance, doubt, jealousy, laziness, Emotions around sexual abuse, Loneliness, Bruised Ego / dealing with criticism
Emotions reflect intentions.
Therefore, awareness of emotions leads to awareness of intentions.
Every discrepancy between a conscious intention and the emotions that accompany it,
points directly to a splintered aspect of the self that requires healing.
Gary Zukav
The Dance of Shiva also known as Nataraj
Introduction
Every culture has their symbol of the triumph of “Good over Evil” . This is the statue of the Dancing Shiva, also known as Nataraj, which, in the Hindu culture, symbolizes the triumph of Good over Evil. It was a “mist”ical moment this morning. This statue of the Dancing Shiva reminded me of the Bharat Natyam and Kuchipudi dancers who, before every dance recital, and especially during the Arangetram (a graduation of sorts) ceremonies, say a prayer to him.
The Five Skandhas 2 Videos
View both videos
Foundations of Wisdom: The teachings of Zen Buddhism, Two Parts
October 1, 2009
Part 1
- As the lotus sinks its long root into the murky mud, White pure blossom springs forth.
“When people jump directly into the study of Zen, they find often find it to be baffling and confusing, but when the basic Buddhist teachings are understood, much of the mystery disappears!” -From Zen Root, by Kyogen Carlson, Abbot of the Dharma Rain Zen Center, Portland Oregon.
Writings of Yogi Ramacharaka
life: 1862-1932
A pseudonym for william walker atkinson, who had left his law practice in chicago to practice yoga, and his teacher baba bharata.
The Heart of Awareness ~
a translation of The Ashtavakra Gita
by Thomas Byrom
The Real Is Unknowable, the Knowable Is Unreal By Robert Powell
Wisdom is to reject conventional wisdom about almost everything.
Thus begins Robert Powell’s inquiry into the nature of Totality and the unreality of all else. This small but profound book is divided into three parts. In the first, Reflections, Robert Powell comments on some of humankind’s most timeless puzzles and questions: Does the body actually exist? What is man, if not that bundle of concepts and images that comes upon him at birth? The second, Interchanges, uses a dialogue format that recalls Plato’s Allegory of the Cave, in which a teacher and student questioner in a modern setting
Christian Zen: The Essential Teachings of Jesus Christ By Robert Powell
Jesus’ remarkable and rather puzzling statements from the Gospel of Thomas, considered “secret sayings,” have suffered centuries of misinterpretation, reinforcing a skewed view of both Christianity and Jesus himself. In Christian Zen,
Ultimate Medicine By Sri Nisargadatta Maharaja, Robert Powell
Sri Nisargadatta Maharaj ( 1897-1981), one of the most important spiritual preceptors of the twentieth century, lived and taught in a small apartment in the slums of Bombay, India. A realized master of the Tantric Nath Lineage, Maharaj had a wife and four children.
The Experience Of Nothingness Sri Nisargadatta Maharaja`S Talks On Realizing
Sri Nisargadatta Maharaj (1897-1981), a revered master of the Tantric Nath lineage, is an inspiring example of an ordinary family man who attained complete realization of the Infinite. His words carry a rare potency that can jolt the listener or reader into a
The Three Treasure Structure of Buddhism
Zen Master Seung Sahn
Modern Buddhism is comprised of three main branches: Theravada Buddhism, Mahayana Buddhism, and Zen. Although these three branches are often thought of as quite distinct, they do share a common basic structure. This common structure consists of the three treasures, or “jewels,” of Buddha, Dharma, and Sangha.
Listen to Audio Tapes on the Essenes, by Nazariah Below are 6 audio recordings:
TRANSLATED FROM THE ORIGINAL ARAMAIC
AND EDITED BY THE REV. GIDEON JASPER RICHARD OUSELEY
The undefiled version of the REAL TEACHINGS OF CHRIST
The Art of Living: Vipassana Meditation
Mr. S.N. Goenka
Everyone seeks peace and harmony, because this is what we lack in our lives. From time to time we all experience agitation, irritation, disharmony. And when we suffer from these miseries, we don’t keep them to ourselves; we often distribute them to others as well. Unhappiness permeates the atmosphere around someone who is miserable, and those who come in contact with such a person also become affected. Certainly this is not a skillful way to live.
The Four Foundations of Mindfulness
A Dhamma Talk by Ven. Sopako Bodhi Bhikkhu
[Note: the comments in brackets are the editor's.]
The dhamma talk tonight is on the four foundations of mindfulness. ‘Vipassana’ means to develop mindfulness until it becomes insight-knowledge [the realization of impermanence, unsatis- factoriness, and impersonality]. In order to get insight-knowledge you have to observe the four foundations of mindfulness. The foundations are four kinds of objects to put mindfulness on. It’s like a table – all four legs have to be stable before you can put something on the table.